29++ Beauty Gokkola Pahana

Posted on

29++ Beauty Gokkola Pahana – Gokkola Pahana
| Delightful to help my own weblog, within this occasion I will explain to you in relation to keyword. And now, this is actually the 1st picture:

Under the adumbration of LakegalaBy Sudath R. Gunasekara

YI Creations: Gokkola Pahana (2016-04-16) for Gokkola Pahana
 110zmd
YI Creations: Gokkola Pahana (2016-04-16), Gokkola Pahana
557yll

Image Source: blogspot.com

All the bodies of this apple are Buddhists. They apperceive not of any added religion. They acerb accept in pin (merits) and pav (sins). No are they adult and apparent to the alfresco apple either. Added than a Muslim bell-ringer or a aerial government official like a white Government Agent that appointment the apple actual rarely, no actuality accepting to accession church has anytime formed this village. Buddhism like in best added villages in Sri Lanka has appear with their birth. It is microburst faith, adherence and the abhorrence of pin and pav rather than a abysmal compassionate of the article that has kept them apprenticed to their religion.

The temple

The apple temple is as old as the apple itself. It is amid at the southern aperture to the village. The barrio of the temple are not actual busy and they are actual simple. It comprises of an Avase (a Temple for the priest to live), a Viharage (an angel House) a Bana Manduwa (a Admonition Hall) and a Bo Tree. The Viharaya is amid aloft the added buildings. Pansala is congenital in amid the viharaya and the Banamaduwa. It is a simple architecture with two rooms, a advanced hall, centre anteroom and a dange. The attenuated admixture in the advanced is accurate by a application bank congenital of rubble. The Asala timberline abutting the application bank with its continued blind chicken flowers enhances the adorableness and the adherence of the temple.

There is no Dagaba in this temple. Beside this temple there is accession Bo Timberline in the centermost of the village, which is said to be the armpit of an beforehand temple. Villagers abide to pay their admiration to this Bo timberline akin today. The arch abbot is a actuality from the apple and the villagers affectionately abode him as ape hamuduruvo. The role of the abbot in this apple is manifold. It is not bedfast to religious pursuits only. His role pervades through their absolute activity around from the abyss to the tomb that abatement aural both airy and carnal affairs. Besides religious rituals, things such as casting the advantageous times for all affairs like agriculture, abode building, Athpoth tebiima (Reading the aboriginal letters) of children, casting of horoscopes and allotment the accouchement are all done by him. I myself apprehend the aboriginal belletrist from the hodipotha (Premier reader) at his anxiety in the year1945. Such are the actual and airy ties that abide amid the temple and the people. Thus the abbot in this apple is one with the bodies and the accumulation of their accomplished life.

The name of the present aerial priest (Loku Hamuduruvo) is Meemure Dhammananda. He is able-bodied abreast in the angelic texts and he is additionally an brainy actuality in Astrology, Native anesthetic and added abstruse sciences. His ability in Sinhala, Pali and Sanskrit and History is actual high. His abyss in these capacity and his affable and aged disposition is admired and admired by all akin and his bana admonition and pirith chanting is admired and admired by everybody. Akin the apple adviser who is admired as the best accomplished man in the apple goes to this abbot for admonition and guidance. He is the de-facto airy and amusing baton of the apple as it was the age-old attitude that prevailed in the Sinhala society.

The Banamaduwa amid beneath the temple is not actual elaborate. It is a aboveboard anteroom of about 30 anxiety by 30 with a harbinger thatched roof accurate by annular balk poles with bisected walls. Bodies accumulate actuality on every poya day to beam sil. Bana admonition is done either by the Lokuhamuduruvo or an arrive abbot from outside. The Viharage is actual baby but it has an abutting alcove with a sedent Buddha bronze and the statues of Sariyuth and Mugalan on either side. The abutting walls are corrective with frescoers apery assorted Jataka stories. Appropriate annular the abutting alcove there is a attenuated access adequate by a bisected wall. There are no paintings on the alfresco walls.

YI Creations: Gokkola Pahana (2016-04-16) for Gokkola Pahana
 186ref
YI Creations: Gokkola Pahana (2016-04-16), Gokkola Pahana
539wja

Image Source: blogspot.com

The capital Bo maluwa of the apple is anchored in the arctic end of the gammedda about division mile abroad from the Temple. There is a actual ample Bo copse actuality with an busy Bo maluwa accurate by a massive application wall. Behind this capital Bo maluwa there is accession on a hardly animated abode with an alone temple site. The apple temple was declared to accept been actuality afore it was confused to the present place. The capital aisle of this apple arch to Lggala passes aloof beneath the capital Bo maluwa. The accurately paved bean slabs on the lower ancillary of the aisle beneath the Bo copse lath a admirable comatose abode for the villagers. It can calmly lath about ten to fifteen bodies at a time Its axial area accompanying with the basement accessories has fabricated it added a affair abode rather than a abode of worship. Apple elders additionally accommodated actuality aloof to agrarian abroad the time. They draw a dice lath with Gurugal and comedy a bold of dice alleged nerenchi application baby pieces of the Kepunkiiriya plant. As they blow actuality they additionally sometimes get in to altercation with those casual by, by aggravating to casting accidental animadversion at them. They additionally alarm this Bo Maluwe Ambalama. (Ambalama agency a comatose place). Religious rituals are empiric actuality alone on Wesak canicule and Poson days.

Sishyanushsishya Paramparava connects Meemure temple with the Mailapitiya temple in the Pathahewaheta Korale. The arch abbot of Mailapitiya temple is said to accept advancing the present monk. At present there are two monks who accept gone to Mailapitiya from this village. One is Meemure Seelaratana and the added is Pandith Meemure Chandanada. There is accession temple at Velangahawatta in the Laggala Pallesiyapattuwa, which has abutting access with this temple. So whenever there is a big break like Suvisi or Vesk pinkama added monks are arrive from these temples. I still bethink already an asanadeke bana (A bifold Bana admonition area two monks built-in on two busy animated seats alternatively recite the sermons) commemoration actuality conducted actuality aback I was a baby boy. By and ample I anticipate those were the august canicule of this temple. It has actual few sources of income. As such the circadian sustenance of the temple depends on offerings brought by pious villagers. In accession to the circadian seetudane it additionally gets appropriate offerings on some canicule of the month. There are few paddy fields donated by benefactors amid which there is additionally one donated by my ancestor to advise arete on his parents.

On depoya (full moon days) canicule abounding admirers appear to the temple with flowers and perfumes etc to accomplish their offerings to the Buddha. The majority of them are about women and children. My ancestor of account was a accepted company to the temple. It was about not to adoration or beam sil, but to accommodated Lokuhamuduruvo and altercate affairs of alternate interest. Whenever my ancestor or mother goes to the temple I too acclimated to accompany them and sit by their ancillary on a mat while they acquiesce in affairs generally above my comprehension. I was actual addicted of accomplishing so. There were abounding affidavit for this. The lokuhamuduruvo was an uncle of abundance (mama) but he calls me mahattaya. He does not alarm any added boy in the apple like that. Although I did not apperceive absolutely what mahattaya meant, I knew that there was article appropriate about it. So I was elated. I additionally admired the chicken bathrobe and his disposition actual much. Those canicule I bethink actual generally he acclimated to allocution about my horoscope, which he himself has cast. He addresses my mother as nangi (sister). One day I arouse him cogent my mother ‘Nangi podi eka hari vasanavanthai, kendare hetiyata anagathe bohoma prasidda minihek wenta one. Nangilage bold iskolevath dala uganvanta one.’(Sister the little one is actual fortunate. According to his horescope one day he should be a acclaimed man. Why don’t you put him to the academy in your apple at atomic and acquiesce him to accompany in college education). Of account I enjoyed the accord of jaggery offered to me by the lokuhamuduruwo added than any affair else. I had no compassionate of what he said then. But afterwards so abounding years anesthetized I accepted his acumen and what he absolutely meant by those prophetic words he said as aboriginal as backward nineteen forties.

I would like to adduce an absorbing instance that demonstrates his appearance and greatness. Already I wrote a letter to him aback I was in the University. Again he brash me not to address abstracted belletrist to him as it costs lot of money. Instead he appropriate that I enclose a agenda to him whenever I address a letter to my ancestor so that I could save that maney. At that time it costs six cents to accelerate a letter.

The Sinhala New Year, Vesak and the Poson poya are the three above occasions aback bodies accumulate in ample numbers at the temple. Unlike in the added genitalia of the country no vesak lanterns are lit here.

The able alarming during this division makes it absurd to ablaze any such lanterns or lamps akin central the houses. But decorations with gokkola (young attic fronds) are done actual elaborately both at the temple and the Bo maluwa. Best houses put up a malpaela with adolescent attic fronds and they ablaze a metipahana or a papol pahana (One allotment of a papow cut in to two halves) central it although, that too is generally absolute off by the burglary winds.

YI Creations: Gokkola Pahana (2016-04-16) for Gokkola Pahana
 268zmd
YI Creations: Gokkola Pahana (2016-04-16), Gokkola Pahana
131fsj

Image Source: blogspot.com

The Vesak Poya is the busiest time in the temple Bodies of all walks of activity visits the temple on this day. On such canicule Lokuhamuduruvo administers Pansil and recite the gathas at the viharage rituals.. The acquisition repeats the stanzas in choir with abysmal adherence and attention. Thereafter they retire to the Banamduwa area the capital accident of the day-the Bana admonition takes place. Usually a appropriate abbot from alfresco is arrive for the bana on this day. At the end of the bana they action pirikara (merit bringing presents as a action of acknowledgment giving) and banish afterwards advantageous due account to the monk. On such poya days, villagers additionally adapt mal perahera from the Bo maluwa area a ample cardinal of women and accouchement booty part. They backpack Buddhist flags and assorted decorations fabricated out of flowers, which they alarm malgas. The malperahera casual through the gammedda shouting sadhu! sadhu! sa! beneath the abounding moon ablaze is actual absorbing to watch.

The best accepted religious activities accomplished at all homes are Bana and Pirith. Mataka Bana (the admonition on the 7th day afterwards the afterlife of a person) and Bana preached by the bedside aback a actuality is actively ill and he or she is about at the aftermost date are the accepted Bana admonition conducted at homes. There is accession affectionate of Bana admonition alleged Jeevadana Bana. It is preached during the lifetime of a actuality aback he or she is old but still up and about. This blazon of pinkama is attenuate and alone the able-bodied to do bodies generally engages in such pinkam. It is either organized by the accouchement or the elders themselves and such pinkama is generally admired as a ‘cover adjoin accessible non-holding a pinkama afterwards afterlife by those surviving. Bana admonition is accompanied by alms of atapirikara. Pirith is chanted added generally than Bana preaching. Pirith is of three types namely brief pirith Tispaeye pirith) three sessions pirith (Tunwaru pirith) and sethpirith (Pirith chanted to adjure blessings) on appropriate occasions.

For all night pirith chanting one needs added preparation. A pirith kotuwa is usually fabricated and the chanting is done central the pirith mandapaya. Arrangements accept to be fabricated for the abbot to break the night over and the commemoration ends with the morning commons alleged heelidane. Waru Pirith is altered from Mahapirith in that it is conducted in three sessions. Seth Pirith on the added duke is chanted alone on one occasion. It is chanted on appropriate occasions like afore adolescent birth, ear piercing, beard cutting, indul katagema, akuru kiyaviima commemoration of a adolescent or the aboriginal day of activity to school, abrogation the home for a job etc or aback some one avalanche ill.

Pirithis additionally chanted to amusement baptize as a aegis adjoin annoyance advance on crops. Such chanted baptize is again brindled on paddy fields aback pests advance them. It is accepted to accord abroad offerings at the end of all these events. Aegis from evil, praying for acceptable health, invoking blessings of the Triple Gem and the authoritative gods and spirits, accretion from illness, accessible casual abroad and acceptable activity for the dying and appointment arete for the asleep are the accepted altar accepted from pirith chanting.

In this apple laymen additionally carol pirith. It is alleged Gihi Pirith. The pirith kotuwa for gihipirith is able by attached a awning with a white accouter over the abode area pirith is recited. Several items like attic fronds, Aricanut flowers and Siviya atu and Na twigs are afraid from the roof of the ceiling. Again the men sit on either ancillary and do the reciting from the pirith potha. Instead of the fan captivated by the abbot these men authority a thattu (a tray fabricated out of read) in their easily as they recite. Gihipirith is generally conducted aback it is difficult to aback a monk, at a bottom break or aloof for the joy of it aback a accumulation gets together.

Pilgrimages (Vandanagaman)

Kelum Madhushankha (SRKHM, Madhu) - Google  for Gokkola Pahana
 111ane
Kelum Madhushankha (SRKHM, Madhu) – Google , Gokkola Pahana
239wja

Image Source: googleusercontent.com

Annual pilgrimages anatomy accession important aspect of their religious life. The article of pilgrimages is two bend namely, arete earning and amusing making. There are two important pilgrimages about they accomplish every year. The added accepted one is activity to Mahiyangana in the ages of August aloof afore they alpha assignment on their hen.

This cruise is done wholly on foot. They go through Galamuduna, Pallegaladebokka, Udattawa. Hassalaka and finally, Weragantota to Mahiyangana. The ambit they accept to awning on this cruise is about 22 miles. Since it is done on bottom it needs actual little money. The additional crusade is to Anuradhapura. In the aboriginal canicule they acclimated to airing the accomplished ambit to Anuradhapura through Laggala, Rattota and Dambulla. I still bethink one such break demography abode aback I was about bristles years old. It takes about seven canicule on bottom to complete the cruise and it was absolutely a chancy journey. Because they had to airing through the boscage area agrarian albatross and bears were adrift about freely. On the acknowledgment of such trips it was accepted to agitate the anxiety and easily of aboriginal timers (kodukarayo) with hot oil cakes (kevum) as a mark of accepting of their accomplishment and bravery. This encouraged and motivated the added adolescent folk to chase clothing abutting time. As time went on afterwards they autonomous to do this cruise by bus. Akin on this cruise they accept to airing twelve afar to Loolwatta on the lower alley or Tangappuwa on the high alley and booty the bus from there onwards.

These trips are organizes by an accomplished aged person. He is alleged nadegura (Team Leader). The present Nadegura is affectionately alleged Opisaramama by the adolescent folk. Few years ago he has captivated the column of Accord Administrator in the apple and that is why he is alleged Opisara, the Sinhalized chat for officer. Elders aloof alarm him Opisara karaya or Opisara lokka. Already the day is anchored for the abundant break the women folk get accessible for the cruise with candied meats like Aggala, Aluwa and Pusnambu that could be kept for few days. On the appointed day all those who go on the cruise accumulate at the apple temple with their ancestors at dawn. Usually on such occasions the accomplished villages accumulate up and best of them appear to the temple to see their ancestors off. Afterwards actuality accepted to pansil,

Lokuhamuduruwo makes a abbreviate anusasana (admonition) as to how they should behave through out their adventure to abstain vas dos (evil spells) and to ensure their safe return. Afterwards activity bottomward on their knees afore the hamuduruwo they leave the apple amidst Sadu! Sadu! in chorus.

They booty a bathgediya (a bindle of rice) for their lunch.A bathgediya usually abide of rice, absurd polsambol and one or two curries like ash plantains, brinjals and kiriala. It is captivated in a Kalankolaya. The Kalankolaya is a admirable adhesive that keeps the aliment closed and fresh. Again they booty accoutrement for the abutting few canicule with them. They additionally booty panduru (coins) to be offered to the Buddha and Saman Deviyo. On the Mahiyangana cruise they ability Mahiyangana the aforementioned evening. At Weragantota they bear Mahaweli and ability Mahiyangana Maluwa. (There was no arch beyond Mahaweli at that time at Weragantota). Afterwards a dip in Mahaweli they booty allotment in religious ceremonies at the temple and there afterwards retire to appearance the Perahera. Aboriginal morning abutting day they set off for home and by black ability the village. As they appear aback the accomplished apple delay at the temple bounds to accept their ancestors who appear home afterwards commutual a acknowledged pilgrimage.

Before they commence on the Anuradhapura crusade there was a custom to accomplish what is alleged “pinpav aravima”. This was a simple but an age-old custom accomplished by the bodies of this apple area the elders absolve their accouchement for all their accomplished misdeeds by affecting the active with their appropriate easily aback the accouchement kneel bottomward afore them to ambition them acceptable luck and safe return. They akin wrote their acreage in their children’s names, as their acknowledgment was not guaranteed.

Album - Google  for Gokkola Pahana
 588gtk
Album – Google , Gokkola Pahana
104xkb

Image Source: googleusercontent.com

People in this apple attention all their assets and losses as the absolute aftereffect of arete or sins done in the accomplished birth. Meritorious accomplishments they see as the bubbler of all abundance and abundance both in this apple and the next. The final ambition of all their arete authoritative of account is the accomplishment of ‘Ajaramara Amamaha Nivan Sampathya’ (Eternal Bliss or Nibbana) although no one knows what absolutely it absolutely means.

– Asian Tribune –

Gokkola Pahana

DISCOVERY Srilanka: gok kola,gok kola wada,sadakada pahana,pirit ... for Gokkola Pahana
 131fsj
DISCOVERY Srilanka: gok kola,gok kola wada,sadakada pahana,pirit …, Gokkola Pahana
587fsj

Image Source: blogspot.com

 

Thanks for visiting our site, articleabove (29++ Beauty Gokkola Pahana) published .  Today we are excited to announce that we have discovered a veryinteresting nicheto be discussed, namely (29++ Beauty Gokkola Pahana) Most people trying to find details about(29++ Beauty Gokkola Pahana) and definitely one of these is you, is not it?

Kelum Madhushankha (SRKHM, Madhu) - Google  for Gokkola Pahana
 585eri
Kelum Madhushankha (SRKHM, Madhu) – Google , Gokkola Pahana
45gtk

Image Source: googleusercontent.com

Album - Google  for Gokkola Pahana
 75tgx
Album – Google , Gokkola Pahana
70ref

Image Source: googleusercontent.com

Gokkola Traditional Oil Lamp Decorations | animehana.com for Gokkola Pahana
 34eri
Gokkola Traditional Oil Lamp Decorations | animehana.com, Gokkola Pahana
165jwn

Image Source: animehana.com

Kelum Madhushankha (SRKHM, Madhu) - Google  for Gokkola Pahana
 45jwn
Kelum Madhushankha (SRKHM, Madhu) – Google , Gokkola Pahana
186ref

Image Source: googleusercontent.com

Album - Google  for Gokkola Pahana
 104xkb
Album – Google , Gokkola Pahana
45gtk

Image Source: googleusercontent.com

Album - Google  for Gokkola Pahana
 257ylc
Album – Google , Gokkola Pahana
113lpg

Image Source: googleusercontent.com

Album - Google  for Gokkola Pahana
 288gtk
Album – Google , Gokkola Pahana
585hul

Image Source: googleusercontent.com

Kelum Madhushankha (SRKHM, Madhu) - Google  for Gokkola Pahana
 579cpg
Kelum Madhushankha (SRKHM, Madhu) – Google , Gokkola Pahana
545xkb

Image Source: googleusercontent.com

Wedding decoration and pirith mandapa...sisira artworks.... - YouTube for Gokkola Pahana
 585ifm
Wedding decoration and pirith mandapa…sisira artworks…. – YouTube, Gokkola Pahana
1lp1fsj

Image Source: ytimg.com

Leave a Reply

Your email address will not be published. Required fields are marked *